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Judge bans leave the country to a Gambian child is suspected of wishing you a female circumcision in the country

EFE. 23.06.2007 - 13:20 h

• is an exceptional case to be the father who has sounded the alarm.
• The mother said that she just wanted to visit his grandmother.
• She will undergo a medical examination.
• is reason enough that this practice continue to occur in the country of origin of the family, to take these measures.
  

The head of the Investigating Court 2 of Gerona has issued a " order not to leave the national territory" Gambian a 3-year girl suspected that her mother wants to lead his country to undergo both the female circumcision.

The court order came after the girl's father, also a Gambian national, resident in Gerona, filed a complaint with the court in which warned that he feared his wife would take little to practice ablation clitoris, an ancestral African .

taken

todas las medidas necesarias para evitar tan brutal práctica

Para poder cumplir con efectividad la resolución judicial, el juez ordenó remitir el auto a todos los cuerpos policiales , Mossos d'Esquadra, Guardia Civil y Policía Nacional, además de a todos los efectivos de estos cuerpos destinados en los aeropuertos.

Tras la petición del fiscal de prohibir la salida de la menor del país por la denuncia presentada por el padre, se tomó declaración a la madre, que reconoció su intención de viajar a Gambia, aunque argumentó que el objetivo del viaje era visitar a la abuela de la niña, que se encontraba enferma.

El auto sentencia Suspecting
, the judge, arguing the policy context of the United Nations Convention on the rights of children, the European Charter for Children and all resolutions on children and adolescents adopted by the Parliament, said in the car They should take all necessary measures to prevent girls who are in our country to be subjected to such brutal practice. "

also adds that" the practice of clitoridectomy is absolutely unacceptable in our legal system as it is in our social system, and contrary to the principles which underpin our culture and law. "

The judge held that, as in other similar cases, there are indications that the real reason trip may be the practice of FGM , and the fact that the practice of FGM is occurring in the country of origin the family "is sufficient risk to justify the adoption of precautionary measures ordered."

The court order also specifies that the child must be submitted by a forensic medical examination to to determine the status of their genitals.

Although others had been issued restraining orders under the country's output, especially in holiday periods, suspecting that they are intended to maul the clitoris, this is an exceptional case because he was the father who has sounded the alarm. Note

taken from http://www.20minutos.es/noticia/251251/0/ablacion/juez/nina/

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--------------------------- While in Guinea Bissau have cried to see the girls of the village being taken to get this practice. In this country many girls die from infection and bleeding due to this practice as well imagine the emotional trauma that this causes.

pray for children around del mundo siguen Sufre because de esto. Que Dios les de de su cuidado y protección.

Dios les siga Bendicò GREATLY!

Juntos en la Misión ...
Gladys y Diego Campelo

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THE GREAT LOVE OF GOD!

"For God so loved the world that He gave His only begotten Son, that whosoever believeth in him should not perish but have everlasting life." Italian

"Sabu the summons yyidii oo both okkiri Bidda Makko bajjo oo, fee Haa ngondindo he Mikko woo saw no Aay Kono talent wuurde Haa not badan Dee " Fula

" For God so loved the world so much of His only begotten Son, that whosoever someone believes in him shall not perish but have eternal life. " Swahili

" Dieu a tant Aimé le Monde, qu'il a Donne son Fils unique, afin que quiconque croit en lui ne pas périsse, AIS éternelle vie qu'il a wait. " Frances

"For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him shall not perish but have everlasting life." Ruso

" because God so loved the world that He gave His only begotten Son in order not to destroy whoever believes in him, but to be له الحياة الأبدية. Arabe

"For God so loved the world that He gave His only begotten Son so that whosoever believeth in him should not perish, but have a eternal life. " Danes

" 神 爱 世人 , 甚至 将 他 的 独生子 赐给 他们 , whosoever believeth in him , not perish , have everlasting life. Chino

"Çünkü Tanrı dünyayı o kadar çok sevdi ki, biricik Oğlu'nu verdi. Öyle ki , O'na iman edenlerin hiçbiri mahvolmasın, hepsi sonsuz yaşama kavuşsun. " Turko

"For God so loved the world, that he gave his only Son, that whosoever believeth in him, not perish but have everlasting life. "

English

There are now thousands of languages \u200b\u200bhave no Bible translation, even the well-known Saint John 3:16. We pray today for the great task of Bible translation that takes place in the world, that the Gospel of Christ known and thank God, blessed to have the Bible in our language.

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The key is to ask! Poverty

"Ask and I will make the nations your heritage, your possession the ends of the earth" Psalm 2:8

What a beautiful promise of God for us right? A few years ago reading this verse, God spoke to my life very clearly.

I read the verse and the end, God said

"You know, because there are still about 7,000 unreached peoples?"

I said, "No sir, no. Why? "

so I could hear his answer clear:" Because you're asking me the "

How? You're not very hard on me? I replied.

verse I read again and again I hear him say "If you ask me as the church Christ, I would reply "

I read the passage many times and I learned a few things that day.

First I understood that God himself, encourages us, challenges us, it demands that we ask the nations calling us to pray for those who do not know. I understood that the key is to ask "For everyone who asks receives, and he who seeks finds, and to him who knocks it shall be opened" Lc.11: 10. If you ask this, God will respond, but only the things continue as before.

Second, God gives the promise that if we ask He will answer. It says "ask me and I'll see what I can do" ask me if I have time and tell them "and maybe ask me ..." God is not very clear here says "Ask and TE DARE . If we ask, God will answer because it is his promise.

Third, God tells us that nations are our inheritance. Ie they belong to us because they are our Father. And that is a legacy? Something you won. What you do with an inheritance? The claim is, of course. Imagine for a moment, that tell a guy in Europe has left a legacy. What would you do? I would say: "Never mind, I'm not interested" No, but not sure we had money, would borrow in order to travel. We would go to claim our inheritance.

Dear brother, thousands of ethnic groups in the world who do not know Jesus. Perhaps many of us, not go to another country to preach Christ, but if we cry and pray for these peoples, tribes and nations, that God hath to. Remember that He would give us, and the key is to ask. If we ask God hath given. He promised!

God continue to bless you ...

Diego Campelo

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estrellaON by John Driver

By the very embodiment of Christ, the apostolic poverty became central to the life and mission of the church. Judging from the New Testament emphasis on this subject, the early church understood well this visión.La messianic mission of Jesus was directed mainly to "the poor, the crippled, the lame, the blind" (Luke 14.21)

messianic mission of Jesus was directed mainly to "the poor, the crippled, the lame, the blind" (Luke 14.21). This is the thread that runs through the ministry of Jesus in the Gospels and a theme in the Old Testament. Lord himself was the protector of orphans, foreign, poor, widows and all the dispossessed and disinherited in ancient Israel.

In the same order of importance presented by this concern for the poor and oppressed in both testaments, is the image of the church as "poor." One thread that runs throughout the Old Testament presents Israel as "the least of all peoples" (Deut. 7.7), "strangers and aliens" (Lev 25.23), "a people humble and lowly" (Sof 3.12 ) and "their poor" (Isaiah 49.13). The Gospels on the other hand, they also have the Messianic community as "poor" and in the epistles the term applies to the Christian church.

By the incarnation of Christ, apostolic poverty became central to the life and mission of the church. Judging from the New Testament emphasis on this subject, the early church understood well this vision. Christian virtues of humility, gentleness and generosity stood out among the believers, and economic practices of this community have strong links with their evangelistic witness (Mt 5.13-16, Acts 2.42-44, 47b, 4.32-33; 5.12-14, 6.7).

However, after Constantine change caused by this vision survived only in certain times and outside the official church. The mendicant orders were entrusted with the mission, while the church increasingly enjoyed power, prestige and wealth. In this context, emerged a number of missionary renewal movements, among which, the Vaudois missionaries, who have freely assumed an apostolic poverty to communicate the gospel with greater authenticity.

According to Jesus, and the early church, the good news can be better communicated by a poor church, in fact, subsequent experience of the people of God in evangelism ratify it. It seems that the gospel can be communicated with clarity and credibility to those who are victims of the temptation to power, prestige and wealth from a position of weakness, humility and poverty.

modern missionary movement arose among the Protestants during the expansion period of the great imperial powers of the Northern Hemisphere, so often Protestant missionaries have been received in the third world as agents these powers and economic interests. Fidelity to the biblical image of the church and its mission requires that this perception is changed, then the methods which in effect deny the economic implications of the incarnation are difficult to communicate the gospel with effectiveness and integrity.

No doubt the most authentic methods of evangelism in the coming years will not be those characterized by technology and electronics, or by modern sociological theories of communication nor a part of pragmatic activism of the missionary enterprise, but, following the model of Jesus, by the weakness and apostolic poverty solidarity with the assumed oppressed and in the interests of a genuine communication of the gospel of Jesus Christ.

Images Taken from a church on mission, by John Driver, Ediciones Clara-Semilla, Colombia, 1998, p. 163.